Thursday, July 17, 2025

 

"Mercy in the Kairos Moment"

Luke 6:36-42

"Grace, mercy, and peace to you

from God our Father,
who judges with perfect justice yet clothes us in mercy;
from Christ our Lord,
who bears the weight of our burdens on the cross;
and from the Holy Spirit,
who empowers us to overcome evil with good."

As we turn now to God’s Word, let us hear Christ’s call in Luke 6:36:
"Be merciful, even as your Father is merciful."
May the Spirit open our hearts to receive—
not as those who judge, but as those judged and forgiven;
not as those who demand, but as those who have been given much.

 

Dear Sisters and brothers in Christ!

We find ourselves standing at a crossroads of time - not merely chronological time that ticks away indifferently, but Kairos time, that pregnant moment of divine opportunity when eternity breaks into our temporal existence. You see, our languages are quite weak in words, the Greek has to words to define time; Cronos and Kairos. Cronos is the time marked on our watches, the days, months and years passed by. The Kairos is the time of critical decisions, the momentum of life when we need take position. In this sacred interval, Jesus' words in Luke 6:36-42 come to us not as abstract moral advice, but as an urgent summons to participate in God's economy and life of mercy.

The passage begins with a radical imperative: "Be merciful, just as your Father is merciful." This command shatters our conventional understanding of reciprocity. In our world, we've grown accustomed to transactional relationships - you scratch my back, I'll scratch yours, you hit me and I will hit you doubled. But Jesus introduces a new paradigm where mercy flows not from calculated self-interest, but from our fundamental identity as children of a merciful God.

Consider the profound theological implications here. Mercy isn't presented as one virtue among many, but as the very reflection of God's character that should mark those who call Him Father. We understand ourselves as image of God, or reflexes of God, and it means others ought to see God through us. This transforms mercy and love from a moral achievement to a family resemblance. As Dallas Willard observed, "Grace is not opposed to effort, but to earning" and this means receive Grace is not something I do, but what God does for us.  Our capacity for mercy doesn't originate in our moral resolve, our doings but in our spiritual DNA as God's redeemed children, as daughters and sons of God.

Yet the speech of Jesus doesn't allow us to remain in comfortable abstraction, as good people meditating listening a sermon that won’t change our lives. Jesus confronts us with visceral metaphors that expose our hypocrisy - the image of someone with a wooden beam protruding from their eye attempting to remove a speck from another's eye is almost comical in its absurdity. But this is precisely the point. Our judgmental tendencies, often so natural to us, appear ridiculous when viewed through Christ's lens.

The contemporary implications are staggering. In our digital age where social media platforms have become arenas for public shaming, debates and virtue signaling, Jesus' words cut through our self-righteous posturing. How many of us have played both roles - the one pointing out specks with gleeful indignation while remaining oblivious to our own glaring faults? Jesus forces us into very uncomfortable self-examination:

What planks do I carry? How big is each of those planks? (in Greek it is more than a plank, it is a crossbar)

How have my judgments harmed others?

What structures of self-deception prevent me from seeing my own failings clearly?

This passage also dismantles our meritocratic illusions. The "measure for measure" principle (v. 38) operates not as a mechanical law of destiny, but as a revelation of God's generous character, God’s mercy, God’s love. When we forgive, we don't manipulate God into forgiving us; rather, we demonstrate that we've truly received and understood His forgiveness. As Brazilians say “sin is human but forgive is divine”. Our mercy toward others becomes evidence of our apprehension of divine mercy, it is the purest of being God’s image, letting God’s mercy reflect from us. Is what, as said in Psalm 8, makes us just a bit smaller than God.

The ecological implications shouldn't be overlooked either. If we're called to reflect God's mercy, this extends beyond human relationships to all creation. In an era of climate crisis and mass extinction, what would it mean for Christians to lead in merciful stewardship of the earth? Jesus invites us to consider how our economic systems, often built on exploitation, might be transformed by mercy.

This brings us to the Kairos urgency of the passage. Every moment presents a decision point - will we continue in cycles of judgment and retaliation, or will we step into the liberating way of mercy? For the individual, this might mean forgiving a long-held grievance. For congregations, it could involve creating cultures where people feel safe to be imperfect. It could mean also in being involved in church life in full. For society, it demands reimagining justice systems that prioritize restoration over retribution, that priories the less powerful people, the ones living at the margin of the society, the ones that are being genocide.

The time for mercy is now, now is the Kairos moment. Not because we've achieved moral perfection, but precisely because we haven't. As we stand in the light of God's mercy, we become conduits of that mercy to others, we become the mirror where people see the love and mercy of God. This is the revolutionary power of the gospel - that the forgiven become forgivers, the recipients become givers, and the judged become agents of grace.

In our final consideration, we must ask: What would our communities look like if we took this passage seriously? Perhaps we'd see less moral posturing and more honest brokenness. Less condemnation and more compassion. Less tribal hostility and more bridge-building. This is the vision Jesus holds before us - a people so transformed by divine mercy that we can't help but extend it to others.

As we leave this reflection, the challenge remains: In this Kairos moment, will we choose the costly path of mercy? The world has seen enough of judgment. What it desperately needs to see is people who have been so profoundly affected by God's mercy that they become living embodiments of it in every sphere of life.


Armin Andreas Hollas